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But the following words may offer a little enlightenment. Few travellers reach this little African nation, but tourist chiefs hope their brilliant slogan - "Djibeauty" - will soon change all that.

While the story of Djibouti as a political entity drifts back several centuries through a variety of sultanates - and may even recede into the swirling mists of early history, to the "Land of Punt", a place associated with the Bible - its tale as a proper, recognised country has a date stamp of a mere four decades.

Today June 27 marks the 40th anniversary of Djiboutian statehood; of its emergence from the clutches of colonial France, which had governed it as French Somaliland since A referendum - the third on Djibouti's future in the space of two decades - finally opted for independence in , by a 98 per cent landslide.

Echoes of the ancien regime ring out, however. French is still one of two official languages the other is Arabic and the Djiboutian franc is the national currency.

There are francs to the British pound at current rate. Africa is not short of big countries. But Djibouti is not one of them.

At 9, square miles, and with a population of some ,, it is not one of the continent's territorial behemoths - just a touch smaller than Rwanda, just a fraction bigger than Swaziland.

If we are being precise, it is the th "largest" national state on the planet, squished between Macedonia and Belize. Not geographically that would make it enormous , but in the grand league table of countries of the globe by size.

In short, it's diminutive. Take a glance at the map, observe which countries lie on Djibouti's doorstep, and your immediate reaction might be one of "hmmm, not one for my personal travel to-do list, thanks all the same.

Gaze east across the Gulf of Aden, meanwhile, and you will notice that Djibouti is awfully close to war-torn Yemen. It is a holiday possibility largely for the intrepid and adventurous of spirit, in other words.

With a few caveats. The Foreign and Commonwealth Office FCO , you may be surprised to hear, does not categorise Djibouti as an entire block of don't-even-think-about-going-there.

True, it warns against all travel to the northern border with Eritrea, but otherwise paints the country in a positive shade of green.

Well, positive to an extent. Any travel options you pursue are taken at your own risk. More than you might expect, certainly.

The FCO's green or, at least, not-red light provides sufficient scope for a number of operators to offer tours into this realm of journeys beyond the obvious.

These include Explore , which describes Djibouti as a "tiny nation in East Africa [which] punches well above its weight".

Intrepid Travel suggests that the country "has one of the weirdest collections of landscapes on the planet: volcanic salt lakes, sunken plains, rocky canyons, limestone pillars bathed in sulfuric steam" - and sells an day "Footsteps of the Afar" group trip which dissects these wonders in detail.

Wild Frontiers is similarly enthused about what it salutes as "a great destination for nature lovers". And Steppes Travel describes this little segment of Africa as a place of "myriad forgotten treasures" - while offering accommodation at the Djibouti Palace Kempinski, a luxury retreat on the edge of the Red Sea which demonstrates that there is more to journeys in the country than rough-and-readiness.

There are 0. At the other end of the table is the United Arab Emirates, where - remarkably - there are 2. The "Afar" mentioned in the title of the Intrepid Travel trip see fact 6 are one of Djibouti's two main tribal elements.

Inheritance follows the tenets of Islamic law, modified by state law inspired by French civil codes. Kin Groups. In the indigenous Issa and Afar communities, and among the Gadabursi and Isaak Somali, the clan and the lower-level lineage remain important.

Membership in these units is identified for marriage purposes, economic networking and mutual assistance, and recourse to customary law for dispute settlement and decisions about inheritance.

Child Rearing and Education. The family and local community play a crucial role in education and the transmission of culture and morals.

Only a minority of children in the countryside, especially in the Afar area, attend schools; often these are Koranic schools with low academic standards.

Most children remain in the extended family to assist in economic activities herding. More than half the population is illiterate.

The rural and poor urban populations speak only their indigenous languages. Children are socialized within the family and lineage group and are reared to feel an attachment to kin and community.

Among the Somali, children are given more freedom than they are among the Afar, among whom the fima, a disciplinary institution, is strong.

Exposure to formal schooling is limited to roughly one-third of school-age children, chiefly in Djibouti City. Higher Education. There are no universities.

Many high school graduates go to France to pursue higher education. The Issa and Afar value the expression of personal independence and courage, but not recklessness.

They feel attached to their cultural tradition, or at least to their idea of it. Older people are treated respectfully. Religious Beliefs.

The dominant religion of Djiboutians and Arabs is Islam 95 percent of the population. The ten thousand Europeans are nominally Christians Catholic.

Islamic beliefs are deeply rooted in Afar and Somali society. Indigenous Issa, Gadabursi, and Afar beliefs combine folk religion and custom with normative Islamic practices.

Sufi orders are also prominent. Islam is not used for political purposes by any major party. Religious Practitioners.

Among the Islamic Issa, Gadabursi, and Afar, sheikhs and marabouts occupy a prominent position and play a role in many lifecycle events. There is one diocese for the nine thousand Catholics.

Rituals and Holy Places. There are no Islamic holy places except the tombs of saints and marabouts. Daily life is oriented to the Islamic cycle of religious rituals and holidays.

Death and the Afterlife. Islamic and Christian religious precepts include the belief in the immortality of the soul, ascending to heaven, or descending to hell, according to the merits of an individual's life.

All deceased are buried—there is no cremation. In traditional Afar and Issa beliefs, shaped by the continuity of patrilineal ideology, the soul of a deceased rejoins the ancestors, who are occasionally appealed to by the living descendants.

Health care is precarious. In Djibouti City, it is available, although not easily accessible to the poor. In rural areas, there are clinics in the major villages, but the nomadic peoples are dependent on traditional remedies.

Independence Day on 27 June is the most important national holiday and unites all Djiboutians in celebration of their national identity.

Djibouti's ports are the mainstay of its economy. Academic life is lacking, because there are not any universities or a significant intellectual scene.

Artists painters, sculptors, designers cater to foreign demand. The few literary authors publish in French. Support for the Arts. The government has few financial or institutional resources to support the arts, but in the capital there is a "people's palace," a national museum, and a national center for the promotion of culture and the arts, where performances and festivals are held.

The National Tourism Office has a section to promote interest in the traditional crafts of the country. Connaissance de Djibouti is a study association whose members are interested in retrieving knowledge of the cultures and customs of Djibouti's peoples.

Djibouti maintains a cultural exchange and education agreement with France. While there is little creative written literature poetry, novels, drama to speak of, oral poetry and rhetoric are well developed in Afar and Somali pastoral societies.

The Afar are familiar with the ginnili, a kind of warrior-poet and diviner, and have a rich oral tradition of folk stories. Among the Somali, poetic talent and verbal skills expressed in songs and epic stories are also highly developed.

In recent years there has been a growing number of politicians and intellectuals who write memoirs or reflections on Djibouti society and its problems, but virtually all of them publish in France.

Graphic Arts. Some painters and sculptors in Djibouti town galleries cater largely to French and other foreign visitors.

Performance Arts. There are no major theaters or playwrights in Djibouti, although there are drama performances in the capital's center for culture and art.

Research is done by foreign institutions and individuals, often in partnership with Djibouti scientists educated abroad.

Research on Djibouti society is not well developed. Ali Coubba. Le Mal Djiboutien. Chire, Anne S. Djibouti: Nation Carrefour, 2nd ed. Leclercq, Claude.

Rouaud, Alain. Schraeder, Peter J. Weber, Olivier, ed. Corne de l'Afrique. Toggle navigation. Culture Name Djiboutian. History and Ethnic Relations Emergence of the Nation.

Before the colonial era, they were nomadic pastoralists and traders and were politically highly organized but had no state-forming Djibouti.

Urbanism, Architecture, and the Use of Space Djibouti has no tradition of urban architecture. Food and Economy Food in Daily Life.

Social Stratification Classes and Castes. Political Life Government. Social Welfare and Change Programs The Djibouti government is not in a financial position to support extended social and welfare programs.

Nongovernmental Organizations and Other Associations With the economy being dominated by the state, the role of nongovernmental organizations and associations is limited.

Marriage, Family, and Kinship Marriage. Socialization Child Rearing and Education. Etiquette The Issa and Afar value the expression of personal independence and courage, but not recklessness.

Religion Religious Beliefs. Medicine and Health Care Health care is precarious. Secular Celebrations Independence Day on 27 June is the most important national holiday and unites all Djiboutians in celebration of their national identity.

The Arts and Humanities Academic life is lacking, because there are not any universities or a significant intellectual scene.

The State of the Physical and Social Sciences Research is done by foreign institutions and individuals, often in partnership with Djibouti scientists educated abroad.

Bibliography Ali Coubba. Ali Moussa Iye. Le Verdict de l'Arbre, Also read article about Djibouti from Wikipedia. User Contributions: 1. I couldn't find stuff on some things as i did here.

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