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So we watch the glaciers melt faster than our frosty opinions, because we too often hold our convictions closer to our hearts than we do the facts.

So how do we overcome this rhetorical obstacle to climate change awareness? Given the current ideological divide, I think we need to first talk about how we are going to talk about it.

In order to have a meaningful conversation like this, you must first agree to use a common language. We talk with words, which represent specific ideas.

So, if two people are using the same words, but those words have different meanings, then you are not talking with that person, you are just talking to that person.

You are not standing on the same conceptual ground, and you misunder stand each other. Establishing the ground rules — the rules by which your conversation will stand on — is imperative for having a meaningful conversation.

This means agreeing on a common language and, in the context of climate change, it means agreement on what form s of knowledge are within range and, in turn, what forms of knowledge are out of range.

In the case of climate change, the universal language we must all use is the language of science. It is simply the most rigorous and reliable source of knowledge on the matter, so we have to collectively agree to base our opinions on it, even if it rubs up against other beliefs or ideologies we may hold dear.

And to be a good scientist, you must also be willing to change your mind. So no incentive even exists for consensus-building around the scientific evidence, or for changing minds.

This is a troubling stalemate because, if we accept science as our common language in this debate, we are running out of time.

You may find this conversation familiar to you. It goes like this:. There is honest disagreement among the experts.

We should wait before we take any big action, until we know more about it. The truth is probably somewhere in the middle. After somewhere between twenty seconds and two hours of back and forth, the parties agree to disagree.

But we are not talking about those things. We are talking about climate change, a subject that is inherently and necessarily grounded in the scientific method, which is the most trustworthy form of knowledge we have devised as a species and, in this case, the form of knowledge having the only true bearing on any conversation over climate change.

Climate change is a scientific issue, not a moral or political issue, and this deserves to be emphasized. Consider how bizarre it would be for me to approach my mom or brother, who have both owned and operated a steel construction company for decades, suggesting to them that the buildings they construct might be stronger if they used wood or plastic instead of steel.

But I did recently see an article online that described a new plastic polymer that is said to be stronger than steel, so I know that my opinion is based, in fact, in fact.

In fact is it. Not knowing much else about steel construction, I am not swayed by their further criticism of my claim, involving something about architectural integrity, capital cost incursions, international market prices, and OSHA standards this is, by the way, a total guess.

You can see how obviously wrong I would be. In fact, it would be weird and kinda creepy. This is because I am offering an uninformed opinion based in a way of knowing that is not relevant to the issue at hand.

My assumption that my uninformed opinion based in limited knowledge about steel construction should carry the same weight as one who occupies the field and who has a more complete, comprehensive understanding of the forces at play in the construction business — that it should actually have equal merit — is a faulty one.

To further cloud our opinionate debates, particularly one like climate change, we have to also understand that our brains are biased toward what we already believe, due to our neuro-psychological tendencies to absorb information that confirms our pre-existing beliefs and values, what cognitive psychologists call a confirmation bias one of many biases that color our worldview.

Evidence for belief comes second. In this way, we believe our opinion is equally valid because I believe opinions that draw on evidence are as equally valid as those opinions from anyone else who makes an evidence-based claim.

But evidence does not equal fact, and a fact is only as good as the manner by which it arrives. And this is how climate change conversations usually go astray.

We conflate various forms of evidence as equally true. In our technopoly , this modern information age we live in, facts are cheap and they enter our consciousness from all directions in rapid-fire succession.

But some of these facts come at us from more rigorous scientific inquiry via the established ground rules for discovery based in the scientific method.

This is a very different way of fact-finding and, although science itself can be filtered through an institutional agenda as well, the knowledge attained through this method is still, by far, the most precise and useful way to know something in order to solve a complex global problem like climate change.

When it comes to understanding the real, physical world in which we actually live, it is this method that gave us the gift of an evolved awareness of our place in the universe e.

Copernicus, Galileo, Newton, Darwin and Einstein and beyond e. This is not to say that science is always right my brother reminded me that scientists once thought the Earth was flat, and that some still do.

You can form your opinion on climate change by citing a filtered fact , or you can form it by citing the sources of fact , which in this case is the congruent evidence that comes to us via the scientific method employed in climatology, Earth science, geology, physics, anthropology, sociology, history and many other divergent studies — all of which derive conclusions grounded in the scientific procedure, and all of which agree that, as a matter of species survival, we better get on top of this thing.

To do this, we must not allow biased claims funded by the very multinational corporations who will suffer from any redirection of current energy policy, or by those with the loudest voices who simply scream through their media megaphones, to carry the same weight as hard science.

This would be obviously absurd because the sociologist does not understand the language of the steel business, and vice versa.

In a very real sense, they speak a different language, so it becomes impossible to find common ground for consensus.

So with climate change, we need to start speaking the same language, the language of science. Until we agree to talk in words we can all agree on, words that have the same meaning to everyone, how can we agree on anything?

After all, when was the last time you changed your mind about something after listening to someone speak in a language you could not understand?

So let me end with this:. One of the most common, and seemingly virtuous, criticisms of the Black Lives Matter movement is that, while the movement professes care and concern for the black community, and for young, black men in particular, it is silent on the subject of black-on-black violence in our inner cities, where there are far more incidents of black men dying, than are dying at the hands of the police.

More succinctly, if the BLM movement really cared about black lives, it would be more focused on where most of them are killed.

From this point of view, then, the BLM movement is inherently hypocritical, as it preaches fairness and justice for all black lives, while ignoring the plight of the vast majority of them.

In fact, when it comes to BLM, conservative outlets like Fox News talk of nothing else, even evoking the narrative of clownish and ill-informed presidential candidates like Ben Carson.

Jesse Jackson and the PUSH Coalition are marching in downtown Chicago to protest law enforcement handling of the Laquan McDonald case, where officer Jerry Van dyke, an officer charged with multiple, prior incidents of racial insensitivity, shot and killed a black man 16 times, using excessive force by any definition of the term and against de-escalation protocols for officers engaged in confrontations with citizens acting erratically, holding a knife, but not posing a direct and immediate physical threat to the officer.

On this same day, the Chicago police held a press conference to announce the arrest of Corey Morgan, for the gang-related shooting of Tyshawn Lee , an 8 year-old black boy, targeted for assassination in a heinous and obviously immoral act of apparent gang-related revenge violence.

Where are the protestors now? Although it may be presumptuous of me to respond to a question set that is just beginning to embed itself into the fabric of conservative white American thinking, allow me to provide some answers to the question that is surely being generated by the narrow worldview of Fox News and their ilk, as the focal point of the conversation that we should be having:.

Question Set: Well, where is Jesse Jackson now? Why are they against law enforcement but not against violence on their own streets?

This question set surrounds a narrative that has been generated to draw a profile of an entire group of black Americans, if not all of them, characterizing the entire problem as a lack of character.

The narrative is provocative, alarmist, racist, and intentionally misleading source: Media Matters. So let me offer some answers to this misguided question set in an effort to draw a different profile, and to provoke a different set of more meaningful questions, for your consideration.

It was not about gun violence on our city streets, or about black-on-black violence, or violence in general. Although these are important and worthy talking points, this demonstration today was about ongoing, historical, and systemic racism in our criminal justice system.

Why is the NRA so silent on climate change? Are you as indignant about the failure of the NRA to engage in these more worthy issues as you are that Black Lives Matter has more to say about justice than about violence?

There is a valid line of reasoning that argues that all American should come together to address the root issues causing poverty, violence and despair in society, and that disproportionate black-on-black violence is one of the core issues that creates disproportionate contact between young, urban black males and the police and, thus, disproportionate numbers of the black community being brutalized and killed by police.

But Black Lives Matter is a movement focused on racial equality in justice, not gun violence, just as the NRA is an organization devoted to gun rights, not poverty.

One might conclude wrongly that a movement called Black Lives Matter , would focus on the entire scope of issues that affect black lives, in the same way that we might conclude that Americans for Prosperity fights for all Americans seeking prosperity.

The other narrative being advanced by the conservative right is the story that violence in our inner cities is the result of inaction among the community most affected by it, and that this inaction is the result of trait deficiencies among the black community at large.

It is a failure of will to address violence in their communities. The message to black America is clear: Get your shit together. As one of the more formidable human rights and social justice advocacy groups in this country, is there merit to this charge by conservative media of irrelevancy?

And in fact they do. Perhaps you also missed the story of how the BLM movement has successfully altered the national conversation on race, toward more acceptance of, and outrage against, racial injustices in our criminal justice system?

As an ironic aside, the other major news story of the day was of an active shooter on the site of a Planned Parenthood in Colorado Springs, Colorado, in which yet another angst-ridden white man shot up yet another public space this time an abortion clinic , killing five people, including one police officer.

The Black Lives Matter movement should not be expected to address every single issue affecting the black community, nor more than the NRA should be expected to address every single issue affecting gun owners.

More importantly, the BLM movement should not be constantly berated, belittled, and bedazzled by right-wing media for ignoring issues lying farther afield from its focus on racial injustice in the criminal justice system, especially when they are, in fact, involved in coalition efforts to address these issues as well.

You can check out Black Lives Matter for yourself, and form your own opinion. But as you ruminate, make sure the questions you ask yourself are the right ones — and not just a pre-packaged question set shoved down your throat by politically-conservative, corporate media.

Friday, December 12, Justness in Justice:. Lessons from Ferguson and Facebook. In November-December of , a string of police killings of unarmed black men were brought into the media spotlight, raising long-standing justice issues involving the unequal treatment of poor, young, urban, black males by law enforcement.

The events that led to these protests, at least initially, were two incidents where discretionary action by police led to the death of two unarmed black men under questionable circumstances.

The first shooting, Michael Brown in Ferguson, Missouri, sparked the national protests, but was ultimately confounded by Grand Jury trial evidence that made it pretty clear that Brown was at least partly culpable in the events that led up to his shooting.

In this case, despite 16 of 29 eyewitnesses testifying that Brown had his hands up at the time of the shooting, other forensic evidence seemed to suggest that his hands were down, and that he was shot while rushing the police officer after a scuffle in the squad car moments prior.

Although Grand Jury evidence was made public in this case, the evidence was mixed and we were left with vagaries and uncertainty about what actually happened, and whether or not the officer had no choice but to shoot and kill this man.

What is undisputed, however, is that Brown was unarmed when shot by the officer. Protests, violence and looting ensued in Ferguson in the days that followed a Grand Jury decision not to indict the officer, which served as the flashpoint for later national protests and the widening cultural divide that seemed to take on a life of its own.

In this case, unlike the Brown incident, the man was clearly undeserving of the police aggressiveness that led to his death. Although the specific circumstances in each of these cases remains clouded by incongruent evidence, disinformation and political innuendo, germinated by both social and mass media, protester rage has since settled in on a cry for sweeping reforms of the criminal justice system, toward policing policies and practices that promote racial fairness, and which hold police accountable when confronting citizens, particularly African-Americans and people of color, who have historically faced far greater mistreatment at the hands of law enforcement, for reasons not entirely related to just race.

I recently posted a series of articles and video pertaining to the Brown and Garner cases to myFacebook page and offered, what I thought, were rather benign remarks about the incidents, suggesting that these cases, as shrouded in controversy as they were, were emblematic of larger, historical injustices toward blacks, and that we should use the protests as an opportunity to have a national dialogue about racial discrimination in the criminal justice system.

My plan was to start such a conversation on my FB page. You guessed it, I was verbally lambasted by a small but tenacious hoard of FB friends who were livid that I had racialized these two police shootings when, in point of fact, there was no racial dimension to these incidents at all!

I not-so-calmly challenged that notion, cited some well-known books and research, provided data and statistics, and even posted a bibliography of over 1, peer-reviewed sociological studies that have shown ubiquitous racial discrimination in the criminal justice system over the past few decades See bibliography, ASA.

The rants, which I also fueled with my own indignant commentary and several of my own unverified statistics, infographics and news sources , lasted for weeks, with one particular thread exceeding posts!

It was explained to me that liberals will make a race issue out of anything, as a political strategy, and that the preponderance of evidence most clearly showed that neither the Brown or Garner shootings were racially motivated in any way.

These challenges to my pre-existing conviction that justice is not colorblind were sometimes compelling, occasionally backed up with a reasoned argument and methodologically sound evidence, and I was forced to reconsider some of my own bias about racial bias.

But because I have worked, studied and taught in the field of criminology and delinquency for the past 25 years, I am also aware that there is widespread consensus among criminologists, legal experts, judges, and other practitioners in criminal justice, including a good deal of agreement among law enforcement itself, that racism penetrates the criminal justice system as much as it does in any of our other social institutions.

Why should we be surprised to learn this? Tribalism is in our evolutionary biology , and it plays out in all our social interactions, including when the police patrol minority neighborhoods.

Our cognitive tendency to group people into perceived categories has been well established in neuroscience and social psychology, and can be easily demonstrated using the Harvard Implicit Association Test.

Our evolutionary ancestors needed fast, reliable ways to quickly assess potentially dangerous threats, and to be more efficient information processors.

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